| The discussion on human rights isn't a new concept, | | | | constitution that speaks of our values, that talks |
| ever since man could conceptualize about his world | | | | about our respect for human dignity, we have no |
| there has been dialogue on the subject, even one of | | | | words that school children can recite and respect in |
| the Pharaohs of ancient Egypt speaks of the topic | | | | their classrooms. Not only would a bill of human rights |
| when he addresses his Viziers "When a petitioner | | | | protect the minorities that a true democracy should, |
| arrives from upper or lower Egypt - make sure that | | | | but would also work as a form of nationalism, a way |
| all is done according to the law, that custom is | | | | of defining the Australian essence into words that |
| observed and the right of each man respected." | | | | we can know as well as feel. Instead of being united |
| (Pandey, 1999, p. 19) But it wasn't till after the | | | | under the original network of British interest, we |
| Second World War that the discussion on human | | | | would be united under something written in the |
| rights began to come into popular consciousness. | | | | Australian tongue and expressed from the Australian |
| Since the 19th century there has been a wider | | | | heart. This isn't a rhetoric statement smeared in |
| phenomenon where people all over the world are | | | | idealization, there is genuine reports from countries |
| feeling a greater concern for their fellow man, it all | | | | around the globe that such an act did inspire a new |
| started with the abolition of slavery in the United | | | | found sense of unity as the former prime minster of |
| States in 1863, followed by Brazil in 1880 and before | | | | Canada did intend, Robertson (2009, p. 49) states |
| that the English colonies in 1807. But twenty years | | | | "Pierre Trudeau added it to the constitution for the |
| before Britain made this law, Captain Arthur Phillip in | | | | avowed purpose of creating a unified sense of being |
| 1787, while waiting for the first fleet of Australia to | | | | 'Canadian'. The charter seems to have served this |
| set sail for its voyage was quoted as saying, "There | | | | purpose: surveys suggest it quickly became popular |
| can be no slavery in a free land and consequently no | | | | and was viewed as having strengthened Canadian |
| slaves." (Robertson, 2009, p.51) This could very well | | | | identity." This occurred because it allowed the |
| be our first law, and still at a time where America's | | | | Canadian people to believe in words that although |
| fore fathers were still whipping and using slaves. | | | | they were universal in their appeal, the content and |
| Australia's history with human rights is an important | | | | structure of the sentences was strictly Canadian and |
| one, more important then I believe Australians even | | | | communicated Canadian values based on their own |
| know, so important in fact that Australia's first | | | | imaginations and shared history. This can also be seen |
| introduction to the world stage was our proposals to | | | | by analysing the American system too, the |
| the Universal Declaration, because the Australian | | | | constitution in America is the most important symbol, |
| Herbert Evatt was the president of the United | | | | it's constantly cited in schools by school children, it's |
| Nations assembly, helped draft the Universal | | | | quoted in court rooms around America and anytime |
| Declaration, and was the first to suggest at the Paris | | | | anyone hears the word constitution one automatically |
| Peace Convention in 1946 a European Court Of | | | | thinks of the United States of America. But not only |
| Human Rights, which is now the most influential court | | | | will a bill of human rights give Australia's identity a |
| in the world. So how did we go from being a pioneer | | | | definition in words but it will also have wider impacts |
| in human rights, to now being the only country in the | | | | on common law. |
| Western World to not have a bill of human rights? I | | | | A bill of human rights in Australia would simplify the |
| believe we need a bill of human rights because it | | | | law system so that every Australian can understand |
| would give the minorities a legislative voice, it would | | | | how the system works and what rights they are in |
| strengthen the unity of the Australian people and | | | | breach of, as Robertson (2009, p. 105) quotes "the |
| would give a more democratic voice to the judiciary, | | | | public needs to comprehend judicial decisions and |
| even though some prominent leaders in Australia | | | | lawyers need clarity so that they can advise their |
| believe it will do the opposite of that. | | | | clients in the future. A bill of rights would, in many |
| When we were federated in 1901 we became a | | | | cases, enable the court to avoid lengthy discussions |
| nation, it was unknown what that identity was but it | | | | of previous cases and begin anew by applying |
| was very clear as to what the values were of the | | | | charter principles to the facts in simple and |
| individuals who aided in making that event a reality. | | | | straightforward language." No longer will judges have |
| Sir Henry Parkes was the father of federation, and | | | | to resort to hundreds of pages of previous cases to |
| his goal was to create a binding system of values | | | | find a precedent to apply the law, instead it will be |
| that could unite all states into a national identity. But | | | | laid straight out for every Australian to know. As |
| as a human being of 2009, upon looking back at his | | | | societies expand and grow over time, their |
| intentions it is obvious now that it wasn't a bond | | | | theoretical knowledge also expands, in every court in |
| based on the equality of humanity, but rather a need | | | | the western world their theoretical knowledge is |
| for racial purity. In fact all the founding fathers of | | | | evolving with the help of a bill of human rights. |
| that age were racist in their outlook and British in | | | | Canadians, The British and The United States are all |
| their loyalty, but this isn't the issue, they weren't bad | | | | sharing their findings based on a bill of human rights |
| men, that's just a reflection of the moral intelligence | | | | framework. Australia has produced some great |
| of the society at the time, the real issue is that the | | | | judges such as Sir Owen Dixon and Sir Anthony |
| constitution we have today is one of the oldest in | | | | Mason, but if we fail to be included in these |
| the western world, which means it's still expressing | | | | exchanges of ideas then our law system will become |
| values that contradict human dignity. We don't need | | | | out dated and stale. But a lot of critics of a bill of |
| to change the constitution to change this | | | | human rights suggest that the judiciary will be given |
| contradiction; we simply need a statute that will close | | | | too much power because important policy making |
| the space. Our finding fathers left out human rights | | | | decisions that parliament usually create will be given |
| from the constitution on purpose, they didn't want | | | | over to the courts. The ex premier of NSW Bob Carr |
| equal rights for all human beings under the Australian | | | | says, "A bill of rights would make a fundamental shift |
| State, they didn't want women to vote, they | | | | in that tradition, with the parliament abdicating it's |
| considered Aboriginals less than human and all of | | | | important policy-making functions to the judiciary." |
| them wanted a white policy where immigrants had to | | | | (Robertson, 2009, p. 162) This is indeed wrong, |
| go through a number of tests before being allowed in | | | | because if the bill of rights was a statute then |
| to our country, and in many incidents were tested | | | | parliament could easily take it away and put things |
| for languages that weren't even their native language | | | | the way they want, and besides, a completely |
| just so they wouldn't be allowed in. The reasons for | | | | independent judiciary that has the power to protect |
| federating are less the noble, as Robertson (2009, p. | | | | the liberties of the people in the face of government |
| 58) suggests, "The national objects of Federation | | | | is what democracy is all about. |
| were to enable a common defence policy, the | | | | Until the quest for human rights go from rhetoric to |
| abolition of interstate customs duties, a national | | | | legislation then the fundamental rights of human |
| currency and a postal service, and so on, but it drew | | | | beings in Australia is up for grabs, the UN General |
| on its main emotional support from a desire to erect | | | | Assembly President said that, "The quest for the |
| a barrier against Chinese immigrants and to stop | | | | basis of human rights to which philosophers, jurists |
| Queensland planters importing Kanakas from the | | | | and politicians devoted their interest and concern in |
| Pacific Islands." The shear lack of respect for human | | | | the past has...lost its significance. We can affirm today |
| equality was even expressed openly by state | | | | that human rights, beyond the theoretical concepts |
| leaders, as Sir John Forest, premier of Western | | | | that justify the sacred and inviolable character of |
| Australia, spoke of the "great feeling Australians had | | | | human rights, must be recognised and protected |
| against coloured peoples."(Robertson, 2009, p.59) He | | | | simply because this is what all humankind believes and |
| also passed a law, which other states copied, that no | | | | desires, and because this has been the express will |
| African or Asian immigrants could work in the mines | | | | of the international community as reflected in the |
| or gets a license to work in a mine. A democracy | | | | Universal Declaration." (Chandler, 2002, p.1) So if the |
| isn't just the voice of the majority, but the voice of | | | | international community desire it, if the Australian |
| the all, and if the minorities are being denied their | | | | people desire it, then why don't we have it? Without |
| natural rights as human beings how can we call | | | | it minorities aren't protected, and if their voices aren't |
| ourselves a true democracy? If this is our history, if | | | | heard and respected then how can we call ourselves |
| this is the outlooks that chose to ignore human | | | | a true democracy? Without a bill of human rights |
| rights, how can we respect the fact that we don't | | | | Australia has no concrete definable identity that |
| have one? | | | | school children can cite in school and be proud about |
| In the First World War our prime minister spoke of | | | | and lastly without one the common law is going to |
| how we would defend Britain to the death. So not | | | | remain contradictory and confusing to the everyday |
| only is our constitution created by men who were | | | | citizen. For these three reasons alone it is obvious |
| racist in their values, but also men whose hearts | | | | what needs to be done, it doesn't have to be done |
| were dedicated to a country that wasn't Australia. So | | | | because all the other nations have done it, but it's |
| how as a so called independent sovereign nation | | | | something we need to do as Australians living in a |
| respect a constitution that has nothing to do with | | | | democracy, as Brennan (1998, p. 11) quotes, "Our |
| who we are, where we are going or where we have | | | | task is not to legislate some ideal bill of rights to be |
| come from? We are one of the only countries not to | | | | placed on show internationally. It is to reduce the |
| have an independence day, and this is probably | | | | democratic deficit in Australia so as to ensure the |
| because we aren't truly independent yet, we still | | | | protection of basic rights and freedoms at the least |
| need the governor general to sign on the dotted line | | | | cost possible to the well-being, understanding and |
| before we can create a new law. We don't have a | | | | social acceptance of the body politic. |